Wednesday, January 4, 2017

Oceanique

Oceanique

“I agree with you,” said one prominent but dispirited author to another in 1927, “Religion is an illusion.

“But I do experience ‘religious feelings,’ as do millions of others, and I wish you would study those.  By this I mean, not religious institutions, but that deep sense of the eternal, a feeling as of something limitless, an indissoluble bond to all that is. 

“I would call that feeling ‘oceanic.’”

Actually, he wrote “oceanique,” because this was French 1915 Nobel Literature prizewinner Romain Rolland, writing Sigmund Freud about the “oceanique” feeling of awe, that he called religious.

Another Blue Theologian! Rolland knew that the ocean is “awe-some” and that awe is “oceanique,” a feeling of connection, no limits, the eternal. We at the Blue Theology Mission Station will add Rolland to our pantheon of ocean saints, along with Francis of Assisi, Rachel Carson, Jacques Cousteau and Sylvia Earle, spiritual lovers of the sea, lovers of the spirit of the sea.

In Freud’s response he, of course, dismisses not only religion, but this feeling of awe, telling Rolland it was but a vestige of childhood undifferentiated ego, which people should just grow out of.   But Rolland, like William James, appreciated that religion is not just institutions and doctrine, but about experiences and feelings, like awe.

(I call these men dispirited because they say religion is an illusion, but Rolland was actually a pacifist who refused to fight in WWI and whose books on Gandhi helped spread the Indian leader’s reputation.  I first learned about him in Vezelay, the French “thin place” where I go on retreat.  He loved that village also, and you can visit his home there, and his grave.)

Freud may have dismissed the psychological value of awe, but nearly a century later (this month) naturalist author Terry Tempest Williams (now there’s a highly spirited woman, and another BT saint!) writes in the Atlantic in praise of awe, quoting psych studies: 

“As vastness expands our worldview, it shrinks our ego. Awe makes spiritual and religious people feel a greater sense of oneness with others. And this oneness can make us nicer: Researchers found that inducing awe—say, by having people stand in a grove of tall trees—increased generosity, in part by stoking ‘feelings of a small self.’ 

“Awe also shapes our sense of time. One series of studies found that awe made time feel more plentiful, which increased life satisfaction, willingness to donate time to charity, and preferences for experiences over material products.”

If you spend time by the ocean, and if you are “oceanique,” you will be nicer, more satisfied, and generous.  Our Blue Theology Mission Station can help that happen.  Be in touch. Get wet, and connect with the eternal.

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I write these Blue Theology “Tide-ings” every Wednesday.  Please share.  We are booking retreats and mission trips for this spring and summer.  We are also planning a Blue Theology Day in Pacific Grove for clergy/religious educators on May 9, 2017.   Bluetheology.com


Photo: NOAA, Becky Stamski, north of Santa Cruz

Wednesday, December 28, 2016

Chumash Heritage Sanctuary

Chumash Heritage Sanctuary

The “seashell people” need our help. 

The Chumash (seashell) native people, for 15,000 years residents of California’s Central Coast, have petitioned NOAA to create the Chumash Heritage National Marine Sanctuary, protecting 140 miles of coastline between Cambria and Santa Barbara, and the waters offshore.

Hear the plea of Chumash Tribal Council Vice-Chair Violet Cavanaugh:

“Uplift the Universe, inspire the world populations, feel Mother  Earth’s Joy, our great Oceans of Water are all peoples, and all peoples should take a Stand Now, protect our Sacred Coast, the Viewshed of the Ancestor for over 15,000 years, ask friends to sign the Petition and share in your community, sing the song of the Chumash Heritage National Marine Sanctuary!!

“It is time to pass the story of how we protected our coast to our children, we must teach them the true meanings of our resources, the life ways of our oceans, the connectivity of all life, working together to be one great Mother Earth Community, uplifting for the Children of the Future, connecting to the joy of life rather than living the sorrow of greed, power and dominance. Create a new source of revenue for our community, expand research, assist Mother Earth in replenishing our resources, assist the fishing industry to reach greater heights of viability, include all voices of our community, this is our ocean and we know how to take care of Her!!”

I signed Violet’s Change.org petition to NOAA to create the Chumash Heritage National Marine Sanctuary.  I encourage you to also.
https://www.change.org/p/the-national-oceanic-and-atmospheric-administration-noaa-protect-california-s-central-coast


(Brief background:  The Northern Chumash Tribal Council has petitioned NOAA to designate 140 miles of coastline between Cambria and Santa Barbara and offshore waters as a new National Marine Sanctuary.  This would close the gap between the Channel Islands Sanctuary and the Monterey Bay Sanctuary.  It would forbid any future oil and gas drilling.  Chumash sacred sites on and off shore would be preserved.  NOAA would use ecosystem management practices to preserve the rich diverse ocean habitats.  

Of our current 15 National Marine Sanctuaries, CHNMS would be the first to focus on indigenous culture and history as a primary core value along with protection of ocean habitat.  A widespread coalition of civic and environmental groups supports the Tribal Council petition.  Fishing and oil interests oppose it.  NOAA has accepted the petition, along with others, a big first hurdle, but there are many more steps, and there is no timeline for when NOAA will decide.  It is by no means a done deal, especially with a new administration. It took years and years and hundreds of community meetings to effect the designation of the Monterey Bay National Marine Sanctuary.  Add your name, your support, your money, your prayers to this sacred cause. www.chumashsanctuary.com)

Wednesday, December 21, 2016

Christmas Geology

Christmas Geology

Check out this rock nativity scene!  It’s by my new second favorite Christian geologist Juan Cisneros, a Ventura, CA rock sculpture artist.  (You can watch a YouTube video of him building the scene – the manger is three feet high.) Here at the Blue Theology Mission Station we rejoice any time God shows up near water. 

Seeing the Christmas story told by beach rocks reminded me of my other favorite Christian geologist, Pierre Teilhard de Chardin.

What do this contemporary Mexican American and last century Frenchman have in common? Both Juan and Pierre work with rocks and they both seem to love the Incarnation, God becoming flesh and matter. 

They are also both sort of Bad Boys, another reason I like them.  An interview with Juan reveals some personal challenges in work and lifestyle for which he says the beach and his rocks have been a deep healing place.  Teilhard was a brilliant Jesuit scientist (geology and paleontology) and philosopher who was condemned by his church and forbidden to teach or write, accused of being soft on original sin and too radical about the cosmic Christ.  Only recently has he been rehabilitated and affirmed – another reason to thank the current Pope.  But during all those decades of condemnation Teilhard also found peace and faith with the rocks and the wisdom of creation.

Some favorite Teilhard quotes:

“We are not human beings having a spiritual experience. We are spiritual beings having a human experience.” 

“By means of all created things, without exception, the divine assails us, penetrates us, and molds us. We imagined it as distant and inaccessible, when in fact we live steeped in its burning layers” 

“Matter is spirit moving slowly enough to be seen.”

“By virtue of Creation, and still more the Incarnation, nothing here below is profane for those who know how to see.” 

“Blessed be you, mighty matter, irresistible march of evolution, reality ever newborn; you who, by constantly shattering our mental categories, force us to go ever further and further in our pursuit of the truth.” 


We could call Christmas “Matter Day,” the day we remember (in Teilhard’s words) the mighty matter, reality ever newborn.  In other words, the word made flesh.  We could call it “Rock Day,” when our Rock and Redeemer laid the foundation.  I’ll just call it “Blessed Be You Day,” to the baby, the artist, the scientist, who remind us all matter is holy, and nothing is profane.